Tournament: Grapevine | Round: 1 | Opponent: IDK | Judge: IDK
Speaking for the other without actually including them in the conversation is an act of systematic oppression.
Alcoff (Linda ~Professor of Philosphy at Syracuse University~, "The Problem of Speaking for Others", Women’s Studies and Political Science, 1995, JS)
Feminist discourse is not the only site in which the problem of speaking for others
AND
oppressed is becoming increasingly criticized by members of those oppressed groups themselves. 

Only the use of hip-hop allows the other to speak for them-selves. Specifically, Rap displays the struggles of the "other" referred to in the Affirmative world.
Hodge 13 (Daniel~Professor of Philo at North Park Univ~, "No Church in the Wild: An Ontology of Hip Hop’s Socio-Religious Discourse in Tupac’s "Black Jesuz", Nomos Journals, March 23 2013, JS)

Hip Hop is a voice: a voice that openly speaks for the marginalized,
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pieces that mediate the growing gulf between traditional Christianity and Hip Hop culture.

So, Keith Cozart writes:
("Hate Bein Sober", December 2012, Finally Rich, JS)

Dn I hate being sober, I’m a smoker
Fredo a drinker, Tadoe off molly water
We can’t spell sober
Ballout roll up, when we roll up b*tches be on us
So the lot smoking and I’m drinking
It takes over for no reason
Cause we can’t spell sober
Ya know us, we smoke strong bruh
Watch me roll up
Cause I can’t spell sober

The Astral Plane 2 explains Keith Cozart(~From Website:The Astral Plane is
AND
.~ "The Potent Nihilism of Sosa", December 17 2012, JS)
Whether he meant to or not (and I am in no position to speculate
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bitch, and this makes me worry that nobody will fill this role.

The only possible alternative is to reject the affirmative’s mindset of reform. Every attempt at reform has led to an ontological restructuring of the "other". Immortal Technique Writes
("The Poverty of Philosophy", Revolutionary vol 1., 2008, JS)
Most of my Latino and black people who are struggling to get food, clothes
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into buying overpriced, unnecessary goods while exporting huge portions of their natural resources

We must break down governmental hierarchies and allow the "other" to rule themselves; no institutions and no voting. Immortal Technique 2 writes
("Freedom Of Speech", Revolutionary Vol 2., 2003, JS)

Foucault 82(Michel~French Philosopher~, "The Subject and Power", Harvester Press, 1982, JS)
A writer in a well-known French newspaper once expressed his surprise : "
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analyze specific rationalities rather than always invoking the progress of rationalization in general.

Spanos 93 (William~Professor of English at Binghamton University~, "The End of Education: Towards Posthumanism" , 1993, JS)
In insisting that the theoretical practice of the oppositional intellectuals ought to be a local
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the benefit of all "mankind," if not for knowledge’s own sake.

Tournament: TFA State | Round: 1 | Opponent: Idk | Judge: Idk
What is humanitarian aid but a mask that imperial powers deploy to justify killing whatever they want?
Zizek 6(Slavoj~crazy ass philosopher~, "Against Human Rights", Libcom.org, October 9 2006, JS)
It is within this context that we can situate the most salient human rights issue
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back from the victimized Third World its own message in its true form.¶ 

The notion that rights need to be given and protected is the ultimate devaluation of life. Imperial powers use humanitarian aid as a means to kill off the inhuman Homo Sacer.
Kovacevic 9(Natasa, "The Obscene Underside of Liberal Democracy: Slavoj Zizek", PoliticsandCulture, October 2009, JS)
The fourth essay, "From Homo Sucker to Homo Sacer," is possibly the
AND
the "restructuring" of the region once global order is precariously restored.

The specific discourse of rights traps us in an ontological trap that strips the "victimized" of any value and allows imperial powers to commit whatever violence they deem ok.
Zizek 2(Slavoj~crazy ass philosopher~, "Against Human Rights", Libcom.org, October 9 2006, JS)
The moment human rights are thus depoliticized, the discourse dealing with them has to
AND
military interventions and neo-colonialism. Is this, however, enough?

The alternative is the complete rejection of the liberal democratic way of life. We have to do away with humanitarian aid and human rights and must transcend "mere life". We must recognize the life of a suicide bomber is more real than that of an American Soldier.
Kovacevic 2(Natasa, "The Obscene Underside of Liberal Democracy: Slavoj Zizek", PoliticsandCulture, October 2009, JS)
There is no way out with post-political liberal democracy, Zizek claims:
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touch with the Real, than the virtual war conducted by US soldiers.

Tournament: Coppell | Round: 1 | Opponent: All | Judge: All
A.CP Text: Developing countries will allow Private Companies to self-regulate themselves while creating market incentives for them to follow environmental protection. The sole solvency advocates are David Graham and Ngaire Woods.

Tournament: Any | Round: 1 | Opponent: Any | Judge: Any
A is the link: The AC romanticizes the vitality and importance of the environment creating illustrations of the "primitives" that live within the "wilderness".
Smith(Kimberly, "What is Africa to Me? Wilderness in Black Thought, 1860-1930", Environmental Ethics Vol 27 pg 278-296, No Date, JS)
The idea that contact with nature is the primary source of cultural vitality  draws on
AND
"primitives," rural folk and others who lived "close to nature."

B is the implication: This view of the wild is exactly the view that enables white supremacists to oppress everything and everyone that lives in the "wilderness" and enables them to consider them the best.
Smith 2 (Kimberly, "What is Africa to Me? Wilderness in Black Thought, 1860-1930", Environmental Ethics Vol 27 pg 278-296, No Date, JS)
These ideas were particularly influential among white supremacists and the  artists who developed the intellectual
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native vitality and capacity for culture dissipated in their undemand- ingen~ironment

C is the alt: Reject the AC environmental ethics and embrace a model of investigation and confrontation in which we attempt to fully understand the importance of cultural ties with the environment.
Smith 3 (Kimberly, "What is Africa to Me? Wilderness in Black Thought, 1860-1930", Environmental Ethics Vol 27 pg 278-296, No Date, JS)
On the other hand, black writers’ critiques of primitivism require us to  explore further
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to escape from  but to confront one’s history, community, and identity.
Same ROB as Chief Keef K