Tournament: meadows | Round: 2 | Opponent: lynnbrook IP | Judge: Aaron Timmions
Goldfarb ’09 (Ronald Goldfarb, Attorney, 2009, In Confidence: When to Protect Secrecy and When to Require Disclosure, p. 232)
Privileged communications have historically been a privilege of privileged groups - lawyers, doctors,
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that encourage and protect confidentiality, but to rethink the issue of privilege.
PRIVILEGE IS A CONCESSION TO POWER AND ELITISM
Goldfarb 2 in ’09, (Ronald Goldfarb, Attorney, 2009, In Confidence: When to Protect Secrecy and When to Require Disclosure, p. 225)
Some critics have claimed that the very notion of privilege is a concession to power
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"Powerful institutions" get the privilege and their clients are the beneficiaries.
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Harvard Law Review, 1985, "Privileged Communication: I. Introduction: The Development of Evidentiary Privileges in American Law," 98 Harv. L. Rev. 1450, p. 1493-4
Power Theory as Explanation. — The power theory condemns both the traditional justification and
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Proposed Rules were intended to make privilege law conform to the traditional justification.
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Harvard Law Review 2, 1985, "Privileged Communication: I. Introduction: The Development of Evidentiary Privileges in American Law," 98 Harv. L. Rev. 1450, p. 1495
One can perhaps find more subtle support for the power theory by analyzing the evolution
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, than the "public policy" distinctions made under the traditional justification.
Privilege allows the elite to develop a human hierarchy in which we dictate who is entitled to certain privilege and who is different therefore lesser.
McPhail, Edward., Associate Professor of Economics at Dickinson College, No Date, Chapter Two: Perceiving Race and Hierarchy, http://edwardmcphail.com/eugenics/vanity.2.7.04/2_race_hierarchy.pdf, Date Accessed: 8/22/13
Following Mill, we suppose that one person perceives another directly through the¶ immediate
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in¶ that it recognizes that unregulated sympathy and choices can endanger hierarchy.
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This human hierarchy cause a class division of devaluation in which some are deemed higher and other are deemed lesser and victimized.
Staub 99, (Ervin., Department of Psychology Univeristy of Massachusetts at Amherst, 1999, The Origins and Prevention of Mass Genocide, Mass Killing, and Other Collective Violence, PEACE AND CONFZICT: JOURNAL OF PEACE PSYCHOLOGY, 5(4), P. 309)
Certain cultural or societal characteristics, which include political arrangements, ¶ make ethnopolitical violence
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that have become stable characteristics of each group, its identity and worldview.
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This victimization leads to precaution and devaluation and entitlement is the root of all genocide and mass murder.
Staub 2 in 99, (Ervin., Department of Psychology Univeristy of Massachusetts at Amherst, 1999, The Origins and Prevention of Mass Genocide, Mass Killing, and Other Collective Violence, PEACE AND CONFZICT: JOURNAL OF PEACE PSYCHOLOGY, 5(4), P. 307)
Violence usually evolves. Harmful acts by individuals make further and more in- ¶
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be the start of the evolution of intense vi- ¶ olence.
The negative’s attempt at maintaining attorney-client privilege will only solidify the human hierarchy, vote aff as a way of rejecting the devaluation and victimization of the institute of privilege.
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Discursive rejection will solve, voting aff will actively prevent these unholy practices, discourses frame what can and cannot be thought about, and we must shift the boundaries of acceptable discourse
Bleiker, Roland. 1997 (Professor of International Relations at University of Queensland. Forget IR Theory. Alternatives: Global, Local, Political, volume 22, issue 1. p63-64. http://www.jstor.org/stable/40644880)
The doorkeepers of IR are those who, knowingly or unknowingly, make sure that
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false propositions based on the standards of evaluation it established to assess them.
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Shawn Cassiman, Sociology Professor 2008. Resisting the Neo-liberal Poverty Discourse: On Constructing Deadbeat Dads and Welfare Queens. Department of Sociology, University of Dayton.
The facts belie the substance of this rhyme. Words do hurt. Words are
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shape/create our world—views, our values, and ourselves.